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Iqbal believes that the ultimate basis of all life, according to Islam is spiritual and this eternal principle reveals itself in variety and change. He states: “A society based on such conception of reality must reconcile in its life, the categories of permanence and change”. Evidently the category of permanence is observance of religious obligations whereas the category of change is the Quranic laws respecting worldly affairs. This distinction is accepted by Iqbal who is of the view that the Shariah laws pertaining to Muaamlaat are subject to the law of change through the process of Ijtehad.
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